The Project Gutenberg EBook of The Parables Of The Saviour, by Anonymous

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net

Title: The Parables Of The Saviour
The Good Child's Library, Tenth Book

Author: Anonymous

Release Date: February 14, 2004 [EBook #11083]

Language: English

*** START OF THIS PROJECT GUTENBERG EBOOK THE PARABLES OF THE SAVIOUR ***

Produced by Internet Archive; University of Florida, Children, and the
Online Distributed Proofreading Team.

THE GOOD CHILD'S LIBRARY.

TENTH BOOK.

THE PARABLES OF THE SAVIOUR,

IN EASY VERSE.

WITH BRILLIANT ILLUMINATIONS, FROM ORIGINAL DESIGNS

Cleansing the Leper.

1851.

PREFACE.

The object of the "GOOD CHILD'S LIBRARY," is to encourage a taste for Scripture reading, by presenting some of the most interesting portions of the New Testament narrative, in the attractive form of verse. While the children read these verses, they will not only become acquainted with the principal events in the lives of our Blessed Saviour and His Apostles—their travels, their sufferings and their death,—but they will see that the Bible is a readable book, and a book that may be read every day, without any fear of becoming the unhappy being that some persons suppose; and besides this, the tone which is given to the affections, the minds, and the morals of children by such reading, is of almost infinite value.

In order to combine things pleasing and things useful, to the greatest possible extent, the publishers have gotten up at a great expense, especially for this work, some of the most beautiful Scripture designs that have ever been published. These pictures are printed in Oil Colours—an expensive, but a finished and highly artistical process, of which the publishers are the originators in this country. Each history is illustrated handsomely with them.

There is in all twelve books; each book being complete in itself, and containing a full history.

The "GOOD CHILD'S LIBRARY" is composed of the following books:

Scenes in the Life of the Saviour.
Scenes in the Life of St. Peter.
Scenes in the Life of St. John.
Scenes in the Life of St. Paul.
Scenes in the Lives of St. Matthew,
St. Jude, and St. Simon.
Scenes in the Lives of St. Stephen,
Timothy, St. Mark, and St. Luke.
Scenes in the Lives of St. Philip, St.
Bartholomew, and St. Thomas.
Scenes in the Lives of St. Andrew,
St. James, and St. James the Less.
The Sermon on the Mount.
The Parables of the Saviour.
The Miracles of the Saviour.
Texts for Children.

The Publishers have in preparation another series, embracing Scenes in the Lives of the Patriarchs, Prophets, and Kings, illustrative of the Old Testament Scriptures, to be gotten up in the same style as the present series.

THE PARABLES OF THE SAVIOUR.

CONTENTS.

PREFACE.

I. The Sower

II. The Tares and the Wheat

III. The Unmerciful Servant

IV. The Good Samaritan

V. The Rich Fool

VI. The Lost Sheep

VII. The Barren Fig Tree

VIII. The Unjust Judge

IX. The Pharisee and the Publican

X. The Rich Man and Lazarus

XI. The Prodigal Son

XII. The Ten Virgins

XIII. The Judgement

XIV. CONCLUSION.

THE PARABLES OF THE SAVIOUR.

I.

OF THE SOWER.

Behold a sower going forth
To scatter o'er his field,

The seed that in the harvest time
A rich return will yield.

And as he sow'd some precious seeds,
Were by the way-side thrown;

The fowls of heaven descried them there,
And soon the seed were gone.

And other seeds fell from his hand
On stony places round,

And forthwith they sprung up, because
They had no depth of ground.

But when the sun came up, and warm
Sent forth his beaming ray,

Because they had no root in earth,
They wither'd all away.

Among the thorns some others fell,
Of these there was no hope;

The seeds were choked, they droop'd and died,
Soon as the thorns came up.

But others fell into good ground,
And yielded, as we're told,

Some of them thirty, sixty some,
And some an hundred fold.

The seed that by the wayside fell,
Is wisdom in the heart

Of him who heareth words of truth,
But understandeth not.

And he who is the stony place,
Is one who hears the word,

Anon with joy receiveth it,
And follows after good.

But tribulation soon assails,
And persecutions rise,

He then forgets the word of truth,
And all his goodness dies.

The thorny place is one who hears,
And does the truth receive;

But finds that cares of life and wealth,
His mind and heart deceive.

The good and fertile ground is he
Who hears and understands;

And shows his, life obedient to
All that the truth commands.

II.

THE TARES AND THE WHEAT.

My kingdom I will liken to,

A man who in his field

Sow'd good seed, and expected soon

A harvest it would yield.

But while his servants slept, there came

A wicked enemy,

And sow'd his tares among the wheat,

And then went on his way.

And when the good seed did appear

The tares began to show;

The servants wonder'd much, and said,

"Why, master, thou didst sow

"The best of seed all o'er the field,

From whence then come these tares?"

"An enemy," he said, "hath come

Upon us unawares,

"And scattered forth his evil seed;"

The servants said to him,

"Wilt thou then, that into the field

We go and gather them?"

The master answer'd them and said,

"Let both together grow,

Until the time of harvest, lest

Ye pluck the wheat also.

"And when the time of harvest comes,

The wheat shall in my barn

Be gather'd; but the tares I'll bind

And in the fire burn."

The children of the kingdom are

The good seed that is sown,

The tares that came up with the wheat

Are of the evil one.

The enemy who sow'd the tares,

Is he who fell afar;

The harvest, when the world shall end;

The angels reapers are.

The righteous shall be gather'd home

Forever with the Lord;

And as the tares are burn'd, so shall

The wicked be destroy'd.

III.

THE UNMERCIFUL SERVANT.

Once Peter said, "How oft shall I

My brother's sin forgive?

How oft shall I, if he confess,

His penitence receive?"

"Till seven times?" The Saviour said,

"This is the law of Heaven,

Thou shalt thy brother's sin forgive,

Till seventy times seven.

My kingdom, therefore, I will like

Unto a certain king,

Who said that he his servants all

To an account would bring.

The first who came was one who did

Ten thousand talents owe;

And when he could not pay his lord,

His heart was fill'd with wo."

The lord unto his servants said,

"This debt must now be paid,

Go sell his wife and children too,

Let payment now be made."

The debtor to his master came,

And at his feet did fall,

"Have patience with me, lord," he said,

"And I will pay thee all."

His heart was with compassion moved,

He freely did relieve

His heart of sorrow, for at once

He all the debt forgave.

This servant then went out and found,

One of his fellows near,

Who owed to him an hundred pence;

And spake to him severe.

He took him by the throat, and said,

"Now what thou owest, pay,

I'll wait no longer for the debt,

But it must have to-day."

This servant then with grief and wo,

Down at his feet did fall:

"My fellow servant, patience have,

And I will pay thee all."

He would not; but with hardness did

His own sad case forget;

His debtor into prison cast

Till he should pay the debt.

His fellow servants heard the tale,

And all with one accord,

To show his base ingratitude,

Came sorrowing to their lord.

And told him all the servant did;

And he was very wroth,

And to those present said, "Go call

The wicked servant forth."

He to him said, "Thou wicked one,

Did I not thee forgive

Ten thousand talents? Couldst not thou,

Thy fellow's debt relieve?

"Couldst thou not mercy show to him,

As I did show to thee,

Forgiving thee at once the debt,

As thou desiredst me?

Now therefore pay me all the debt,

I will not thee forgive,

Because thou didst not let him go,

And all his we relieve."

That mercy then that you would have,

You must to others show;

merciful and kind to all,

And you will mercy know.

The Good Samaritan

IV.

THE GOOD SAMARITAN.

A certain lawyer came to Christ,

With mind and words of strife,

And said, "Master, what shall I do,

To have eternal life?"

The Saviour said, "'Tis written in

The Sacred Law at length,

That thou shalt love the Lord thy God,

With heart and mind and strength;

"And thou shalt love thy neighbour too;"

He still with Jesus strove;

"But tell me who my neighbour is,

That I may show him love."

The Saviour said, A certain man,

Would come to Jericho;

He started from Jerusalem,

And on his way did go,

Until there came some thieves, and stripp'd

And wounded him and fled,

And took with them the traveller's clothes,

And left him there half dead.

It was not long before a priest

Did happen down that way,

He look'd, pass'd on, and not a word

Unto the man did say.

After the priest had gone, there came

A Levite passing down,

He also look'd, and pass'd along,

And went into the town.

There soon, however, came along

A good Samaritan,

His heart was with compassion fill'd;

He went up to the man,

And found him wounded, bruised and sore,

And pour'd in oil and wine,

He placed him safe on his own beast,

And brought him to the inn.

For one night he took care of him,

And when about to leave

The inn, he said unto the host,

"You shall from me receive

All that is needful for your pains,

If you of him take care;

I will repay you all the cost;

Let him your kindness share."

The Saviour asked him, "Which of these

Was neighbour to the man

Who fell among the thieves?" He said

"The good Samaritan."

The Saviour said, "Go do likewise,

The suffering ones relieve,

Go show them love, and you indeed,

Eternal life shall have."

(Transcriber's Note: Illustration: MISSING)

Son of the Widow of Nain Raised.

V.

THE RICH FOOL.

There was a certain man who had

A very large, rich ground,

Which, when the harvest time came on,

With plenty did abound.

His barns were small, and they were fill'd;

He said, "What shall I do?"
He thought within himself and said,

"I know what I will do,

"I will tear down these little barns,

And build them larger still,

And with the fruit my ground doth yield,

Abundantly I'll fill.

"And I will then say to my soul,

'Thou hast much goods laid up;

Now therefore take thine ease, and fill

Thy thoughts with earthly hope."

But God said unto him, "Thou fool!

I will require of thee

This very night thy soul; then say

"Whose shall this plenty be?"

The fool is he who layeth up

For himself treasure here,

And calleth earthly pleasure, gain,

And earthly riches, dear.

VI.

THE LOST SHEEP.

The publicans and sinful poor,

Did come to Christ the Lord

When He was on the earth, that they

Might hear his gracious word.

The Scribes and Pharisees complained,

That He did these receive;

And murmur'd loud to all around,

And would not Him believe.

"This man receiveth sinful ones,

And talks and eats with them;"

When Jesus heard it, He did speak

This Parable to them:

If you should have an hundred sheep,

And one of them astray

Should go, would you not leave the rest,

And go out on your way,

To find the one that's lost, and bring

It on your shoulder home?

And when you've found it, you would say,

"Go, bid my neighbours come,

"That they may all rejoice with me,

For I have found that one

Of all my sheep, that left the fold,

And wander'd off alone."

"E'en so," said Jesus, "there is joy

In Heaven when sinners come;

The angels strike their harps anew,

And welcome sinners home."

VII.

THE BARREN FIG TREE.

A certain man a fig tree had,

He look'd for fruit thereon,

And year by year he came and sought,

But still it yielded none.

He said unto his servant, "Wait

No longer, cut it down;

I've sought these three years here for fruit,

And finding there is none,

"Why cumbereth it the ground?" "O, no,

Let it alone this year,"
The servant said, "I'll nurse it well,

Perhaps it then will bear.

"But if it will not bear, when I

Have dug and dress'd around,

Why, cut it down, it will not yield,

It cumbereth the ground."

Just so it is with those who hear

The Saviour's welcome voice;

Who still refuse His grace to know,

And make the world their choice.

The Saviour will not always bear

With those who from Him stay;

And those who long His grace despise,

Will grieve His love away.

VIII.

THE UNJUST JUDGE.

He spake another Parable,

To show that men should pray

And never faint, but pray in faith,

And plead from day to day.

There was a judge, who fear'd not God,

Nor yet regarded man;

There came to him a widow poor,

His judgment to obtain.

"Avenge me of mine enemy,"

She cried from day to day;

And though he did not her regard,

Yet she did daily pray.

And soon he said within himself,

"Though I regard no man,

And fear not God, yet to her words

Resistance is in vain.

"For if she thus, with pleadings loud,

Besets my door each day,

Her coming soon will weary me,

I'll send her then away.

"I will at once grant her request,

And judge her enemy,

And then she will depart in peace,

And no more trouble me."

Now hear what the unjust judge saith;

And will not God regard

His children when to Him they cry,

Depending on His word?

He will regard their humble prayer

Their simplest, feeblest sigh,

And stooping down, will bless them from

His gracious Throne on high.

IX.

THE PHARISEE AND THE PUBLICAN.

Now some the Saviour spake to there,

Were good in their own eyes,

Who look'd with scorn upon the poor,

And did their life despise.

He spake to these a Parable,

And said, There were two men,

One of them was a Pharisee,

And one a Publican,

Who went into the Temple once

To offer solemn prayer,

The one did show a haughty face,

The other shed a tear.

The one, he pray'd, "I thank Thee, God,

I'm not as other men,

I am not an extortioner,

Nor as this Publican."

The other did not dare so much

As lift his eyes to heaven,

But smote upon his breast and pray'd'

That he might be forgiven.

The Pharisee went to his house,

Elated with his pride;

The Publican turn'd towards his home,

The rather justified.

For those who do exalt themselves,

Shall feel humility;

But those who are abased on earth,

Shall high exalted be.

Now when you come to God in prayer,

Confess your every sin;

And if you humble are, He'll give

To you His love Divine.

Christ Stilling the Tempest.

(Transcriber's Note: Illustration: MISSING)

X.

THE RICH MAN AND LAZARUS.

There, was a certain rich man once

Who sumptuously did fare,

His form was clothed in purple fine

And costly linen rare.

There also was a poor man laid,

Down at the rich man's gate,

The crumbs that from the table fell

Were given him to eat.

It came to pass the poor man died,

And he was borne away,

In Abraham's bosom, to rejoice

In an eternal day.

And soon the rich man also died,

His death was one of gloom,

But he was robed in pomp, and laid

Within a costly tomb.

In hell he lifted up his eyes,

And seeing Abraham,

With Lazarus in his bosom, cried,

And call'd him by his name,

And said, "O! father Abraham,

I am with anguish wrung,

Send Lazarus, that with water, he

May cool my parched tongue."

But Abraham said, "Remember, son,

That thou hadst thy good things,

When thou didst live, and Lazarus

Had nought but evil things.

"And now he's comforted, and here

He shall forever live,

But thou art cast away and shall

Great pain and sorrow have.

"And there's the gulf impassable

'Tis placed 'twixt thee and me,

I cannot call thee out from thence,

Nor send him down to thee."

The rich man said, "I therefore pray

That thou wouldst Lazarus send,

Unto my brethren five at home,

To warn them of my end."

He answer'd, "No, they have the Law

And Prophets often read;

If they're not warn'd, they'll not believe

Though one rose from the dead."

How sad it is to live in sin,

And spend our fleeting breath

In vanity, so when God calls

We're unprepared for death.

Let us love God with all our hearts,

And lean upon his Word,

That after death we all may reign

Forever with the Lord.

(Transcriber's Note: Illustration: MISSING)

XI.

THE PRODIGAL SON.

"There's joy divine," the Saviour said,

"Among the bless'd in Heaven,

When one on earth of sin repents,

And feels his sin forgiven."

There was a man who had two sons;

The younger to him said,

"Give me the share that falls to me;"

And he division made.

And soon the younger son prepared

To leave his father's home,

And all the comforts he enjoy'd,

Out o'er the world to roam.

How many children leave their home

To wander far and wide,

To roam o'er hill and desert far,

Or on the foaming tide.

But still they feel, whate'er they do

Wherever they may roam,

Whatever pleasures they may have,

There is no place like home.

The younger son took all he had,

And soon the whole was spent;

A famine rising in the land,

He soon began to want.

He therefore went and hired himself

Unto a citizen;

And out into the field he went

To feed his master's swine.

And he was hungry; hunger came

So pressing that he fain

Would have partaken of the husks

With which he fed the swine.

And there he came unto himself,

And thought upon his home,

"I plenty had when I was there,

To what am I now come?

"My father's hired servants have

Great plenty and to spare,

While I am perishing for food,

And with the swine do share.

"I well remember father's house,

And brother too so kind;

Why did I leave them, here to die,

This poverty to find?

"I am determined what to do;

I will at once arise,

And to my father's house will go,

And there, with streaming eyes,

"Will say, 'O! father, I have sinn'd,

And wander'd from thee far,

Call me not son, but make me as

Thy hired servants are."

He rose and wander'd towards his home,

With grief and tearful eye,

But when he was a great way off,

His father did him spy,

And ran and fell upon his neck,

And kiss'd him o'er and o'er;

Rejoiced that he had found the son,

He thought he'd see no more.

"Go call the neighbours, send the word

Of joyful news around,

This son, once dead, now lives again,

Though lost, he now is found.

"Go call my servants, bid them here

The costliest raiment bring;

Bring shoes to put upon his feet,

And on his hand a ring.

"And let us kill the fatted calf,

And all rejoice around;

My son, though dead, now lives again,

Though lost, he now is found."

Healing the Blind.

XII.

THE TEN VIRGINS.

My kingdom I will liken to

Ten virgins, who to meet

The bridegroom, with their lamps went forth,

With welcome him to greet.

Now five of them were counted wise,

For they provision made,

To fill and trim their lamps by night;

The others no oil had.

The bridegroom tarried very long;

This they did not expect,

Their eyes with watch had heavy grown,

They laid them down and slept.

At midnight a loud cry was heard,

"The bridegroom cometh; go

Ye out to meet him with your lamps,

And to him honour show."

The virgins rose to trim their lamps;

The wise ones took their light,

The foolish ones who had no oil

Were found in gloomy night.

They said unto the virgins wise,

"Of your oil, give us some;"

They answered, "We have but enough;

But to the city come,

"And buy of oil, and trim your lamps;"

So while they went to buy,

A voice was heard which said aloud,

"The bridegroom draweth nigh."

Those virgins wise who trimm'd their lamps,

Went forth to meet the guest,

And hail'd him with delight, and went

With him into the feast.

The foolish virgins came and knock'd,

Admittance to obtain;

The bridegroom answer'd them, and said.

"Ye cannot entrance gain.

"I know you not, then hence depart,

Your coming is too late,

Those only with me enter in,

Who for my coming wait."

The coming of the Son of Man,

Is like a thief at night,

Let us be watchful, that we may

Be children of the light.

That when He coineth, we may have

Abundant entrance given,

Into the glorious, happy feast,

The feast of love in Heaven.

The Ten Virgins.

XIII.

THE JUDGMENT.

The Son of Man—the Son of God,

Shall in His glory come

To judge the world, and then to bring

His faithful children home.

And when He comes, around His throne

Bright angels shall appear,

Who to their harps shall sing, while saints

The heavenly music hear.

All nations shall be gather'd there,

And with His waving hand,

He'll them divide; some on His right,

Some on his left shall stand.

Just as the shepherd doth divide

The sheep and goats apart;

The Saviour will divide the good

From those of evil heart.

Upon His right, the saints array'd

With robes of white shall stand;

The wicked, who refused His word,

Are placed on His left hand.

Then to the righteous He will say,

"Ye blessed children come,

Because ye have my will obey'd,

I'll bring you to my home,

"Which I prepared for you before

The spacious world was made;

Ye are my children, and shall be

With glory bright array'd."

But unto those on His left hand,

He'll say, "Depart from me,

I know ye not, ye always sin,

And do iniquity.

"Depart from me, ye cursed ones,

To everlasting fire,

Because ye did not keep my word,

Receive my vengeful ire,

"When I was hungry, and did ask

For bread, ye did deny;

When I was parch'd and sick and faint,

Ye then did pass me by.

"My children fed and clothed me too,

When I was sick and faint;

They came to me, and did with love

Supply my every want

"But ye refused me, and did mock

My little children too,

Now therefore hence, depart from me,

For ye I never knew."

God doth require of us to show

In deed as well as word,

To all around, that we indeed

Are children of the Lord,

By doing good to others' woes

Relieving their distress;

Supplying all their wants, and thus

Their heavy spirits bless.

And he hath promised, that if we

This kindness show to them,

He will our every act regard,

As kindness done to Him.

XIV.

CONCLUSION.

How simple were the Saviour's words,

How great the truths He taught;

How much He suffer'd here below,

What rich salvation brought!

O! let us hear His gracious word,

His Heavenly law obey,

That we may rise and reign with Him,

In an eternal day.

The pleasures of the world are vain,

And swiftly pass away;

And those who trust in them, in death

Can have no cheering ray,

Of hope or faith, to brighten up

The path of gloom and dread,

But they with fear, must enter in

The regions of the dead.

Now in the youthful time of life,

Lean on the Saviour's word,

And think how happy it will be

To love and fear the Lord.

Then when your days on earth are past,

You'll be forever blest;

Your joys will then eternal flow

From Jesus' loving breast.

THE END.

End of Project Gutenberg's The Parables Of The Saviour, by Anonymous

*** END OF THIS PROJECT GUTENBERG EBOOK THE PARABLES OF THE SAVIOUR ***

***** This file should be named 11083-h.htm or 11083-h.zip *****
This and all associated files of various formats will be found in:
http://www.gutenberg.net/1/1/0/8/11083/

Produced by Internet Archive; University of Florida, Children, and the
Online Distributed Proofreading Team.

Updated editions will replace the previous one--the old editions
will be renamed.

Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties. Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark. Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission. If you
do not charge anything for copies of this eBook, complying with the
rules is very easy. You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research. They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks. Redistribution is
subject to the trademark license, especially commercial
redistribution.

*** START: FULL LICENSE ***

THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
http://gutenberg.net/license).

Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
electronic works

1.A. By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. "Project Gutenberg" is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement. See
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works. Nearly all the individual works in the
collection are in the public domain in the United States. If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed. Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work. You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are in
a constant state of change. If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work. The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net

1.E.2. If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges. If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.

1.E.3. If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder. Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.

1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form. However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.net),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form. Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that

- You pay a royalty fee of 20% of the gross profits you derive from
the use of Project Gutenberg-tm works calculated using the method
you already use to calculate your applicable taxes. The fee is
owed to the owner of the Project Gutenberg-tm trademark, but he
has agreed to donate royalties under this paragraph to the
Project Gutenberg Literary Archive Foundation. Royalty payments
must be paid within 60 days following each date on which you
prepare (or are legally required to prepare) your periodic tax
returns. Royalty payments should be clearly marked as such and
sent to the Project Gutenberg Literary Archive Foundation at the
address specified in Section 4, "Information about donations to
the Project Gutenberg Literary Archive Foundation."

- You provide a full refund of any money paid by a user who notifies
you in writing (or by e-mail) within 30 days of receipt that s/he
does not agree to the terms of the full Project Gutenberg-tm
License. You must require such a user to return or
destroy all copies of the works possessed in a physical medium
and discontinue all use of and all access to other copies of
Project Gutenberg-tm works.

- You provide, in accordance with paragraph 1.F.3, a full refund of any
money paid for a work or a replacement copy, if a defect in the
electronic work is discovered and reported to you within 90 days
of receipt of the work.

- You comply with all other terms of this agreement for free
distribution of Project Gutenberg-tm works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark. Contact the
Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection. Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium with
your written explanation. The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund. If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund. If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law. The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg-tm

Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers. It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need, is critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at http://www.pglaf.org.

Section 3. Information about the Project Gutenberg Literary Archive
Foundation

The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation's EIN or federal tax identification
number is 64-6221541. Its 501(c)(3) letter is posted at
http://pglaf.org/fundraising. Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.

The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations. Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
business@pglaf.org. Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at http://pglaf.org

For additional contact information:
Dr. Gregory B. Newby
Chief Executive and Director
gbnewby@pglaf.org

Section 4. Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To
SEND DONATIONS or determine the status of compliance for any
particular state visit http://pglaf.org

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg Web pages for current donation
methods and addresses. Donations are accepted in a number of other
ways including including checks, online payments and credit card
donations. To donate, please visit: http://pglaf.org/donate

Section 5. General Information About Project Gutenberg-tm electronic
works.

Professor Michael S. Hart is the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone. For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.

Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included. Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.

Each eBook is in a subdirectory of the same number as the eBook's
eBook number, often in several formats including plain vanilla ASCII,
compressed (zipped), HTML and others.

Corrected EDITIONS of our eBooks replace the old file and take over
the old filename and etext number. The replaced older file is renamed.
VERSIONS based on separate sources are treated as new eBooks receiving
new filenames and etext numbers.

Most people start at our Web site which has the main PG search facility:

http://www.gutenberg.net

This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.

EBooks posted prior to November 2003, with eBook numbers BELOW #10000,
are filed in directories based on their release date. If you want to
download any of these eBooks directly, rather than using the regular
search system you may utilize the following addresses and just
download by the etext year.

http://www.gutenberg.net/etext06

(Or /etext 05, 04, 03, 02, 01, 00, 99,
98, 97, 96, 95, 94, 93, 92, 92, 91 or 90)

EBooks posted since November 2003, with etext numbers OVER #10000, are
filed in a different way. The year of a release date is no longer part
of the directory path. The path is based on the etext number (which is
identical to the filename). The path to the file is made up of single
digits corresponding to all but the last digit in the filename. For
example an eBook of filename 10234 would be found at:

http://www.gutenberg.net/1/0/2/3/10234

or filename 24689 would be found at:
http://www.gutenberg.net/2/4/6/8/24689

An alternative method of locating eBooks:
http://www.gutenberg.net/GUTINDEX.ALL